Here's the talk I gave in church today:
Just over two weeks ago, I was asked to speak on "Honoring the Priesthood in the Family as a Father". Then the very next Friday, Brother Ricker spoke on what sounded to me like almost the same topic, so I've tried hard to cover some different ground in my talk (that means please don't go to sleep). Let's establish our terms:
1) First, Priesthood. In April's General Conference, Elder Oaks said, "priesthood is the power of God delegated to man to act for the salvation of the human family." It's a familiar definition. But it's also very different from the way most of the world uses the word. Outside the LDS Church, priesthood means "the people who have been ordained as priests, deacons, bishops, elders, etc." Sometimes this usage creeps into LDS culture and we talk about "the priesthood" when we actually mean "the men of the church." But if we accept Elder Oaks' definition, then this usage is incorrect. "Priesthood" only refers to the God's authority, not to those who hold it.
2) Next, what does "to honor" mean? Sometimes we use the word to mean "to praise" or "to say nice things about". But my sister-in-law pointed out that this definition doesn't make any sense in this context. She wrote in an email, "Priesthood... is a thing, not a person.... It is inappropriate to ask people to honor a thing. It is appropriate to ask people to honor a person, or deity. To ask people to honor fallen heroes. To honor parents makes sense (although that can become problematic for those whose parents are abusive). But it is wrong to ask people to honor a thing." (emphasis mine)
But there are times when we say we honor a thing and it does make sense, as when we say we honor an obligation, a contract, a treaty, or agreement. In this sense, to honor means "to fulfill, to observe, to keep, to obey, to heed, to follow, to carry out, to discharge, to implement, to execute, to put into effect; to keep to, to abide by, to adhere to, to comply with, to conform to, to be true to, to live up to" (Google's dictionary). So is this what we mean when we say we "honor the priesthood"? Let's try substituting some of those meanings back into the topic I was given: "To fulfill the power of God in the family as a father..." That doesn't seem quite right. What about, "To live up to the power of God in the family as a father?" We're getting warmer. "To implement the power of God in the family as a father?" Now that makes more sense. "To put the power of god into effect in the family as a father." That makes a lot of sense, but it sure isn't what my brain first thinks of when I hear "honoring the priesthood."
This is a lot of semantic wrangling to try to make sense of the topic, "Honoring the Priesthood in the Family as a Father", when what we really mean by it is something more like: "Living worthy of the trust God has given you by making you the primary bearer of the priesthood in your home" or "Keeping the covenant you made when you accepted the priesthood power and started a family." We also probably mean, "Helping your family appreciate the value of having the priesthood power in their lives." It is in this way that I think fathers can "honor the priesthood in the family:" they honor Heavenly Father and Jesus Christ by behaving as much like them as possible, and they honor their priesthood covenant by applying the priesthood power in the same way.
That's why D&C 121 is really the key to priesthood power. It says it's impossible and wrong to truly help improve peoples lives simply by saying, "I've got the priesthood, so do what I say." The priesthood only works when the priesthood holder acts like God, the source of that power. Thus: "by persuasion, by long-suffering, by gentleness and meekness, and by love unfeigned; By kindness, and pure knowledge, which shall greatly enlarge the soul without hypocrisy, and without guile. Reproving betimes with sharpness, when moved upon by the Holy Ghost; and then showing forth afterwards an increase of love toward him whom thou hast reproved, lest he esteem thee to be his enemy; That he may know that thy faithfulness is stronger than the cords of death." While people can act in these ways without the power of the priesthood and get good results, the added benefit of acting this way under the aegis of priesthood authority makes miracles happen. As Elder Oaks said in April,"since the scriptures state that “all other authorities [and] offices in the church are appendages to this [Melchizedek] priesthood” (D&C 107:5), all that is done under the direction of those priesthood keys is done with priesthood authority." This means everyone in the church (and for the purpose of my talk, fathers specifically) can make miracles happen by the same power that Jesus used if they are doing as He would do. Though I don't yet apply these attributes consistently, I have personally felt the spirit and seen God's power bless my family when I and other men in my family have managed to apply them. I'd like to share some of these experiences related to each of the attributes listed to help you envision how you a father might honor the priesthood in his family.
It was a hard lesson to learn that "because I'm the daddy and I said so" or "you shouldn't talk to me that way because I'm your dad" are not convincing arguments to kids under the age of 5. I don't know that they're particularly effective after the age of 5, either, but I haven't had the chance to try it yet! Paying attention to the spirit when I tried using that approach with my kids, I noticed that, in addition to not working, it didn't feel right. D&C 121:41-44 kept popping into my mind afterward:
"No power or influence can or ought to be maintained by virtue of the priesthood, only by persuasion, by long-suffering, by gentleness and meekness, and by love unfeigned; By kindness, and pure knowledge, which shall greatly enlarge the soul without hypocrisy, and without guile—
Reproving betimes with sharpness, when moved upon by the Holy Ghost; and then showing forth afterwards an increase of love toward him whom thou hast reproved, lest he esteem thee to be his enemy; That he may know that thy faithfulness is stronger than the cords of death."
During my second year as a school counselor, I wanted to put the first two verses up on my wall to remind me of what helps people change themselves. To make it school appropriate, I replaced "the priesthood" with "a job title", so that it read, "No power or influence can or ought to be maintained by virtue of a job title, only by persuasion, by long-suffering..." etc. And though I'd made that sign for school use, it also helped me at home. Someone carrying the title of "Father" only deserves respect if he is emulating the original Father, our Father in Heaven. If he abuses the authority that comes with the title of "Father" or abuses those in his care, he cannot expect to be respected either by his children or by the Lord.
"No power or influence can or ought to be maintained by virtue of the priesthood, only by persuasion, by long-suffering, by gentleness and meekness, and by love unfeigned; By kindness, and pure knowledge, which shall greatly enlarge the soul without hypocrisy, and without guile—
Reproving betimes with sharpness, when moved upon by the Holy Ghost; and then showing forth afterwards an increase of love toward him whom thou hast reproved, lest he esteem thee to be his enemy; That he may know that thy faithfulness is stronger than the cords of death."
During my second year as a school counselor, I wanted to put the first two verses up on my wall to remind me of what helps people change themselves. To make it school appropriate, I replaced "the priesthood" with "a job title", so that it read, "No power or influence can or ought to be maintained by virtue of a job title, only by persuasion, by long-suffering..." etc. And though I'd made that sign for school use, it also helped me at home. Someone carrying the title of "Father" only deserves respect if he is emulating the original Father, our Father in Heaven. If he abuses the authority that comes with the title of "Father" or abuses those in his care, he cannot expect to be respected either by his children or by the Lord.
Just over two weeks ago, I was asked to speak on "Honoring the Priesthood in the Family as a Father". Then the very next Friday, Brother Ricker spoke on what sounded to me like almost the same topic, so I've tried hard to cover some different ground in my talk (that means please don't go to sleep). Let's establish our terms:
1) First, Priesthood. In April's General Conference, Elder Oaks said, "priesthood is the power of God delegated to man to act for the salvation of the human family." It's a familiar definition. But it's also very different from the way most of the world uses the word. Outside the LDS Church, priesthood means "the people who have been ordained as priests, deacons, bishops, elders, etc." Sometimes this usage creeps into LDS culture and we talk about "the priesthood" when we actually mean "the men of the church." But if we accept Elder Oaks' definition, then this usage is incorrect. "Priesthood" only refers to the God's authority, not to those who hold it.
2) Next, what does "to honor" mean? Sometimes we use the word to mean "to praise" or "to say nice things about". But my sister-in-law pointed out that this definition doesn't make any sense in this context. She wrote in an email, "Priesthood... is a thing, not a person.... It is inappropriate to ask people to honor a thing. It is appropriate to ask people to honor a person, or deity. To ask people to honor fallen heroes. To honor parents makes sense (although that can become problematic for those whose parents are abusive). But it is wrong to ask people to honor a thing." (emphasis mine)
But there are times when we say we honor a thing and it does make sense, as when we say we honor an obligation, a contract, a treaty, or agreement. In this sense, to honor means "to fulfill, to observe, to keep, to obey, to heed, to follow, to carry out, to discharge, to implement, to execute, to put into effect; to keep to, to abide by, to adhere to, to comply with, to conform to, to be true to, to live up to" (Google's dictionary). So is this what we mean when we say we "honor the priesthood"? Let's try substituting some of those meanings back into the topic I was given: "To fulfill the power of God in the family as a father..." That doesn't seem quite right. What about, "To live up to the power of God in the family as a father?" We're getting warmer. "To implement the power of God in the family as a father?" Now that makes more sense. "To put the power of god into effect in the family as a father." That makes a lot of sense, but it sure isn't what my brain first thinks of when I hear "honoring the priesthood."
This is a lot of semantic wrangling to try to make sense of the topic, "Honoring the Priesthood in the Family as a Father", when what we really mean by it is something more like: "Living worthy of the trust God has given you by making you the primary bearer of the priesthood in your home" or "Keeping the covenant you made when you accepted the priesthood power and started a family." We also probably mean, "Helping your family appreciate the value of having the priesthood power in their lives." It is in this way that I think fathers can "honor the priesthood in the family:" they honor Heavenly Father and Jesus Christ by behaving as much like them as possible, and they honor their priesthood covenant by applying the priesthood power in the same way.
That's why D&C 121 is really the key to priesthood power. It says it's impossible and wrong to truly help improve peoples lives simply by saying, "I've got the priesthood, so do what I say." The priesthood only works when the priesthood holder acts like God, the source of that power. Thus: "by persuasion, by long-suffering, by gentleness and meekness, and by love unfeigned; By kindness, and pure knowledge, which shall greatly enlarge the soul without hypocrisy, and without guile. Reproving betimes with sharpness, when moved upon by the Holy Ghost; and then showing forth afterwards an increase of love toward him whom thou hast reproved, lest he esteem thee to be his enemy; That he may know that thy faithfulness is stronger than the cords of death." While people can act in these ways without the power of the priesthood and get good results, the added benefit of acting this way under the aegis of priesthood authority makes miracles happen. As Elder Oaks said in April,"since the scriptures state that “all other authorities [and] offices in the church are appendages to this [Melchizedek] priesthood” (D&C 107:5), all that is done under the direction of those priesthood keys is done with priesthood authority." This means everyone in the church (and for the purpose of my talk, fathers specifically) can make miracles happen by the same power that Jesus used if they are doing as He would do. Though I don't yet apply these attributes consistently, I have personally felt the spirit and seen God's power bless my family when I and other men in my family have managed to apply them. I'd like to share some of these experiences related to each of the attributes listed to help you envision how you a father might honor the priesthood in his family.
1) First, by persuasion - Elliott is old enough to start understanding logic, so I can often explain the reasons to him for what I ask him to do. When he was younger, though, he just didn't understand much, and Amelia is just barely getting there. When we recently explained to Elliott why we won't allow him to attend or host sleepovers, opting for letting him stay late but come home when the supervising adults go to bed, he didn't like it much at first, but he grudgingly admitted it made sense and didn't complain about it anymore. If I had just said, "You can't go because I said so," our relationship would have been damaged, and his desire for that forbidden thing would have increased. Explaining the reasons for decisions whenever possible is much more likely to foster respect than just saying, "Because I'm dad."
2) Second, by long-suffering. I had to learn to differentiate between my needs and my wants in the things I request of my kids. Do I really need my daughter to go away while I do the dishes? Or do I just want her to go away so I can have some quiet time alone? Just how much whining can I really take? Do I need her to stop whining, or do I just really, really want her to be quiet? In the end, I have to admit that it's a want. And when I'm willing to let myself suffer through the less pleasant behaviors of my children without demanding to get my way right away, I find that the spirit whispers suggestions to me like, "go play blocks with her for three minutes until she's totally absorbed in building a castle, then come back and finish the dishes. Time lost: 3 minutes. Relief from whining: priceless!"
3) Third, by gentleness and meekness. Jesus exemplified meekness throughout his life. He allowed himself to be smitten, spat upon, bruised, broken, crushed, and crucified because he knew it was the only way to accomplish the Father's will. My grandfather on my mom's side married my grandmother knowing that she had a chronic illness and pain. The constant suffering she endured made it hard for her to be in a good mood a lot of the time, particularly in her later years when I was more aware of their relationship. Grandma wanted things to be done in a certain way, and if Grandpa didn't manage to meet her expectations, she let him know it. But I can only remember a few times where he even spoke back to her to defend himself, and never in sharp, defensive tones, but always in a calm, placating tone. Being human, he probably snapped now and then when we weren't around, but I never witnessed it. I asked him about it once when we were sitting in his car outside grandma's nursing home. "Don't you get tired of it, Grandpa? Didn't you ever want to tell her to stop treating you this way?" He said something to the effect of: "Yes, I've felt bad about some of the things she has said, but I know she hurts so badly all the time, and I love her. Marriages don't work by both people giving 50% and meeting in the middle. The only way marriages have a chance to work is by both people giving 100%, and then it might just be enough." Grandpa's meekness and gentleness set an example I'm still struggling to emulate.
4) Fourth, by love unfeigned - "Pure religion and undefiled is this: to visit the sick and the afflicted, etc." My dad served (serves! he's still at it) people all the time, and when I was a teenager he took me with him as his home teaching companion. I don't remember fighting him, though I do remember whining and complaining while I helped him strip ancient linoleum off floors, fix cars in freezing rain, re-roof a widow's house, etc. But he loved me enough to put up with all that discomfort and the added irritation of having me there because he loved these other people, and he loved me, and he wanted to teach me what love unfeigned looks like.
2) Second, by long-suffering. I had to learn to differentiate between my needs and my wants in the things I request of my kids. Do I really need my daughter to go away while I do the dishes? Or do I just want her to go away so I can have some quiet time alone? Just how much whining can I really take? Do I need her to stop whining, or do I just really, really want her to be quiet? In the end, I have to admit that it's a want. And when I'm willing to let myself suffer through the less pleasant behaviors of my children without demanding to get my way right away, I find that the spirit whispers suggestions to me like, "go play blocks with her for three minutes until she's totally absorbed in building a castle, then come back and finish the dishes. Time lost: 3 minutes. Relief from whining: priceless!"
3) Third, by gentleness and meekness. Jesus exemplified meekness throughout his life. He allowed himself to be smitten, spat upon, bruised, broken, crushed, and crucified because he knew it was the only way to accomplish the Father's will. My grandfather on my mom's side married my grandmother knowing that she had a chronic illness and pain. The constant suffering she endured made it hard for her to be in a good mood a lot of the time, particularly in her later years when I was more aware of their relationship. Grandma wanted things to be done in a certain way, and if Grandpa didn't manage to meet her expectations, she let him know it. But I can only remember a few times where he even spoke back to her to defend himself, and never in sharp, defensive tones, but always in a calm, placating tone. Being human, he probably snapped now and then when we weren't around, but I never witnessed it. I asked him about it once when we were sitting in his car outside grandma's nursing home. "Don't you get tired of it, Grandpa? Didn't you ever want to tell her to stop treating you this way?" He said something to the effect of: "Yes, I've felt bad about some of the things she has said, but I know she hurts so badly all the time, and I love her. Marriages don't work by both people giving 50% and meeting in the middle. The only way marriages have a chance to work is by both people giving 100%, and then it might just be enough." Grandpa's meekness and gentleness set an example I'm still struggling to emulate.
4) Fourth, by love unfeigned - "Pure religion and undefiled is this: to visit the sick and the afflicted, etc." My dad served (serves! he's still at it) people all the time, and when I was a teenager he took me with him as his home teaching companion. I don't remember fighting him, though I do remember whining and complaining while I helped him strip ancient linoleum off floors, fix cars in freezing rain, re-roof a widow's house, etc. But he loved me enough to put up with all that discomfort and the added irritation of having me there because he loved these other people, and he loved me, and he wanted to teach me what love unfeigned looks like.
5) Fifth, By kindness - I got the inspiration to write encouraging notes to Elliott, then hide them in his backpack or send them to his iPad reading app mailbox telling him I love him and I'm proud of him. Maybe once a month I get that prompting. And that's in addition to telling him verbally and spending lots of time with him, a luxury I planned to have by choosing to be a school counselor, which mostly lets me be home whenever he is. And Amelia can't read yet, so I can just point to any old scribble and say it's a love note to her!
6) Sixth, by pure knowledge, which shall greatly enlarge the soul without hypocrisy, and without guile. My parents and siblings set a great example for me of teaching their kids about EVERYTHING. "Teach ye diligently and my grace shall attend you, that you may be instructed more perfectly in theory, in principle, in doctrine, in the law of the gospel, in all things that pertain unto the kingdom of God, that are expedient for you to understand; Of things both in heaven and in the earth, and under the earth; things which have been, things which are, things which must shortly come to pass; things which are at home, things which are abroad; the wars and the perplexities of the nations, and the judgments which are on the land; and a knowledge also of countries and of kingdoms— That ye may be prepared in all things when I shall send you again to magnify the calling whereunto I have called you, and the mission with which I have commissioned you." (D&C 88:78-80) Telling your kids half-truths to manipulate them into obedience is not the Lord's way. The priesthood should be used to empower, not to control or manipulate. And knowledge truly is power. If you make your parenting decisions based on truth, then teaching your kids more truth can only help them to support you. Teach them how to anchor themselves by maintaining righteous family traditions like Family Home Evening, daily family prayer, daily family and personal scripture study, repentance, and forgiveness. Teach them what the Spirit feels like so it can pour pure knowledge into their souls. Teach them to attend the temple, where the purest knowledge is taught. Teach them to seek education throughout their lives.
6) Sixth, by pure knowledge, which shall greatly enlarge the soul without hypocrisy, and without guile. My parents and siblings set a great example for me of teaching their kids about EVERYTHING. "Teach ye diligently and my grace shall attend you, that you may be instructed more perfectly in theory, in principle, in doctrine, in the law of the gospel, in all things that pertain unto the kingdom of God, that are expedient for you to understand; Of things both in heaven and in the earth, and under the earth; things which have been, things which are, things which must shortly come to pass; things which are at home, things which are abroad; the wars and the perplexities of the nations, and the judgments which are on the land; and a knowledge also of countries and of kingdoms— That ye may be prepared in all things when I shall send you again to magnify the calling whereunto I have called you, and the mission with which I have commissioned you." (D&C 88:78-80) Telling your kids half-truths to manipulate them into obedience is not the Lord's way. The priesthood should be used to empower, not to control or manipulate. And knowledge truly is power. If you make your parenting decisions based on truth, then teaching your kids more truth can only help them to support you. Teach them how to anchor themselves by maintaining righteous family traditions like Family Home Evening, daily family prayer, daily family and personal scripture study, repentance, and forgiveness. Teach them what the Spirit feels like so it can pour pure knowledge into their souls. Teach them to attend the temple, where the purest knowledge is taught. Teach them to seek education throughout their lives.
7) Seventh, "Reproving betimes with sharpness, when moved upon by the Holy Ghost; and then showing forth afterwards an increase of love toward him whom thou hast reproved, lest he esteem thee to be his enemy; That he may know that thy faithfulness is stronger than the cords of death." You've probably heard or read how "reproving betimes with sharpness" translates into modern English as something like "offering specific correction early before a misbehavior becomes a habit" (see Elder D. Todd Christopherson's "As Many as I Love, I Rebuke and Chasten"). I like that interpretation. Correction, no matter how gently given, can feel sharp to our painfully self-conscious children, so we must be careful to do it appropriately, but we must do it. "President Boyd K. Packer has observed that when a person in a position to correct another fails to do so, he is thinking of himself." I don't really have a good story about this. Most of the times my father reproved me were when I was small enough not to remember. So I guess he did correct me early, and he didn't have to do much correcting after that. He certainly got the "showing forth afterwards increase of love" part right when he took me on campouts, helped me make Christmas presents for my siblings, wrestled with me, laughed at TV shows with me, etc.
I'm sure I could talk for another 20 minutes about this, but I hope you've got enough to chew on for now. Fathers honor the priesthood in the family by emulating Jesus Christ. I know that if you'll do this, the priesthood power will flow to each member of your family and bless their lives.
